Many relationships turn sour because of some words uttered in a moment ofuncontrolled emotions and this at times leads to serious consequences.

Some may result in the Couple being estranged.

Might be for some insignificant reason ( as it turns out later) one mighteven leave the Home!

This is because the Words are used on the spur of the moment

EGO and Pride Blocks unity between the strangled relationship

Here are some slokas.

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Begin on a Sukla Paksha Chaturthi(4th Day of the waxing Moon)or the sixth day (Shasti) and continue it for 45 days.

108 times a Day, preferably early in the morning.

Naivedya Sakkarai Pongal.

Utter this 108 times a Day. .

This is the yantra for the mantra called panca dasa akshari mantra which is:
ka ye ee la hreemha sa ka ha la hreemsa ka la hreem

Have it inscribed in Copper and be strict in following the rules ofworshiping.

Those who do not want to use this mantra may chant the sloka, it is equallypowerful, if uttered with Faith.

Follow the general rules of reciting the Mantras.

शिवः शक्त्यायुक्तो यदि भवति शक्तः प्रभवितुं
चेदेवं देवो खलु कुशलः स्पन्दितुमपि
अतस्त्वामाराध्यां हरिहरविरिञ्चादिभिरपि
प्रणन्तुं स्तोतुं वा कथमकृतपुण्यः प्रभवति

Siva:– the divine
Parvatiand parameswara are the two forms/bhaavaas of the same superpower – just likethe two sides of a coin. If you remove from this word siva, the saktibeejakshara e, si becomes sa.
Deva: – Lord Mahadeva
[Devah means swayam jyothiswarupah and sarvasaktah]
Saktyaa – with you the Para-Sakti
Yukta: – together with you
Bhavati yadi – only if so placed
Prabhavitum – to create the world
Sakta:– become capable
Evam – like that[thus]
Na cet – if not together with you
Spanditum api – even for movement
Kusala: – be capable
Na khalu – not becoming
Ata: – hence

even by brahma, Vishnu, Rudra and other gods
[virinca – a – kaar hari- u kaar hara – ma kaar together represent aum –which is Pranavamantra]

Oh! Goddess almighty! The divine, self luminous, avidyaanirmukta paramasiva,the prabhu, become capable to create the world only if with Tripura Sundarai[the pure consciousness], inthe form of the supporter for the creation of the universe. If not associatedwith you, he doesn’t become like that; else, he is not even able to move, forsure.

Sloka 2.

Maheem moolaadhaare kamapi manipoore hutavaham
Sthitam swaadhishtaane hridi maruta-maakaasa-mupari
Manopi bhroomadhye sakalamapi bhitwaa kulapatham
Sahasraare padme saha rahasi patyaa viharase

Maheem – the bhootatwa – the earth
moolaadhaare – in moolaadhaara cakra – the secret part
kamapi – also the jalatatwa – the water
manipoore – in the manipooraka cakra – the navel
hutavaham – the agnitatwa – the fire
Sthitam – posited
swaadhishtaane – in the swadhishthaana cakra – between the navel and secretpart
hridi – in the heart – in anaahata cakra
marutam – the vaayu tatwa – the air
aakaasam – aakaasa tatwa – the space or ether
upari – above – in visudhdhi cakra
Manopi – manastatwa – the mind
bhroomadhye – between the eyebrows – aajnaa cakra
sakalamapi kulapatham – thus covering all cakraas in sushumna
bhitwaa – intruding through
sahasraare padme – in the thousand petalled lotus in the head
rahasi – in the secret place
patyaa saha – along with your partner sadaasiva
viharase – you enjoy the bliss of aananda

Oh ! Goddess Supreme! in moolaadhaara cakra – the secret [private] part, youdepict the bhoo-tatwa – the earth; in the manipooraka cakra – the navel,
you depict the jala-tatwa – the water; in the swadhishthaana cakra – betweenthe navel and secret part , you depict the agni-tatwa – the fire; in the heart
– in anaahata cakra – you depict the vaayu-tatwa – the air; above that inthe throat – the visudhdhi cakra – you depict the aakaasa-tatwa – the space or
ether; between the eyebrows – in the aajnaa cakra, you depict themanah-tatwa – the mind; thus flowing through the various six cakraas in the
sushumnaa naadi, you reach the thousand petalled lotus in the head calledsahasraara cakra and remain there with your husband sadaasiva enjoying
perfect bliss of aananda.

Ref.Soundarya Lahari sloka.blogspot

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