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Vishvaksena (From Wikipedia, the free encyclopedia)

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  • Vishvaksena (From Wikipedia, the free encyclopedia)


    ishvaksena or Vishwaksena, also known as Sena Mudaliar and Senadhipathi (all literally "army-chief"[1]), is the commander-in-chief of the army of the Hindu god Vishnu and the gate-keeper and "chamberlain" of Vishnu's abode Vaikuntha.[2][3] Vishvaksena is worshipped before any ritual or function in some Vaishnava sects. He occupies an important place in Vaikhanasa and Sri Vaishnavatemple traditions, where often temple festivals begin with his worship and procession.
    Iconography and associations

    he Kurma Purana describes Vishvaksena as born out of a portion of Vishnu, carrying a conch (shankha), Sudarshana chakra (discus) and gada (mace) and wearing yellow clothes like his master.[4] The Kalika Purana describes him as an attendant of Vishnu, who has four arms, and is red and brown in complexion. He seats on a white lotus, has long beard and wears matted hair. He carries a lotus, gada and chakra in his hands.[5][6] The Pancharatratext Lakshmi Tantra mentions Vishvaksena as four-armed and holding a shankha and a lotus.[7] In another instance, he is said to carry a sword and a club, wear yellow clothes and have tawny eyes, beard and eyebrows and four teeth.[8] In a hymn, the remark is that Vishvaksena carries all attributes of Vishnu, including the srivatsa mark and his weapons.[9]The Vishvaksena icon of the Tirumala Venkateswara Temple has four hands and carries a conch (shankha) Sudarshana chakra (discus) in his upper hands and his lower hands are on thigh (Gada hasta) and in Avgana hasta.[2]
    Vishvaksena does not appear in Vedas or the Dharma Shastra texts, but his worship is mentioned in Pancharatra and other Agama texts.[10] Vishvaksena is believed to symbolize the sacred Agama scriptures.[11]
    The twelve Alvar saints of Sri Vaishnavism sect are considered as manifestations of Vishnu in some form, and the Alvar saint Nammalvar is considered as an avatar of Vishvaksena.[12]The poet Bhattar in his Srirangaraja Stava has taniyans or verses praising various acharyas(teachers). Vishvaksena also has a taniyan dedicated to him in the later part of the work, incorporating him in the list of the traditional Sri Vaishnava guru parampara (succession of teachers and disciples) starting from Vishnu's consort Lakshmi (Sri) to Nammalvar. This indicates the influence of Pancharatra texts on Sri Vaishnavism.[13]


    Vishvaksena occupies an important place in the Vaikhanasa sect of Vaishnavism, the sect dedicated to Vishnu. Any ritual or function begins with the worship of Vishvaksena. As the commander-in-chief of Vishnu's army, he is believed to protect the ritual or function from obstacles and evil.[2] This role is similar to that of Ganesha, who generally is the first worshipped god in Hinduism, especially Shaiva (dedicated to the god Shiva) traditions.[15]
    In the taniyan (hymn), Bhattar invokes Vishvaksena as one who facilities the life of Vishnu and Lakshmi and controls all creations by gesture of his hands to cause chit (conscious) and achit(not conscious) to execute their duty.[16] In another hymn, Bhattar seeks happiness by appealing to Vishvaksena and his consort Sutravati.[17]

    Temple worship

    At Tirumala Venkateswara Temple (which follows Vaikhanasa tradition), Vishvaksena is worshipped before any temple ritual. The temple for Vishvaksena is located at the northern side of the main temple, in the Mukkoti Pradakshinam ('Pradakshinam' means: clockwisecircumambulation). Offerings of flowers and garlands (nirmalya) to the central icon of Venkateswara (an aspect of Vishnu) are removed from it and then offered to the Vishvaksena icon. The temple festival Brahmotsavam commences with the worship of Vishvaksena and his bronze icon is taken in procession around the temple precincts. Vishvaksena is believed to arrange for the festival and ensure that it goes on smoothly.[2]
    The ritual of offering of remnants of puja offerings to the central or festival icon of Vishnu to Vishvaksena, before closing of the temple doors, is embedded in Pancharatra tradition. The poet Kuresha remarks that Vishvaksena sustains on the remnants of his master's food, which is a sign of approval of his master.[24]
    The Sri Ranganathaswamy Temple, Srirangam, dedicated to Ranganatha (an aspect of Vishnu), also celebrates similar festivals where Vishvaksena plays a role in the temple festivals. On the first day of the festival, images of Vishvaksena and Hanuman are paraded to the shrine of Ranganayaki, the presiding consort goddess of the temple. Soil from a holy bael tree and from the banks of the Kaveri river are brought by priests, as though collected by the deities and seeds are sown in this soil as part of the Ankurarpanam (sprouting the seeds) ritual. Then as part of the Nagarasodani, Vishvaksena is paraded again as though inspecting the streets before the commencement of the main procession of the central deity of the temple.[25]
    The temple festival Brahmotsavam of Varadharaja Perumal Temple, Kanchipuram also begins with worship and procession of the god on the day before the main days of Brahmostavam, which is known as Sena Mudaliar.[26]