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    If you are not able to do vrashabo uthsarjanam on 11th day you may do on 12th; 23rd or before 27th day oona masyam. or you can give rice and money for eleven sastrigals on 11th day.

    charity for thithi vaara yoga star dosha nivrithyartham. you must do homam in the cattle yard, brahma aavaahanam;in north to agni place a water pot over rice and place rudhra prathimai and do rudhra in normal proceedure havis homam with manthras.swastakrith; jayathi, praayaschitha homam,anaagyathi homam; upasthaanam; then bring the bull do pooja for the bull and chant rudhram 11 times or atleast one time.

    chant laaja manthram while the bull have three times pradhakshinam in the homagni . water with ellu must be given to the bull for drinking, by chanting rucham brahmi anuvaaham; apply lingam or sangu kolam on the leg of the bull with turmeric powder. or you can draw any weapon of the god which you like most.

    Chant the manthras on the right ear of the bull.then chant manthras in the left ear. then allow the bull to go to the cattle yard. chant manthras.prarthana to bull and allow it to go anywhere as it likes.then bali to rudhran. then dasa and pancha dhaanam.

    This is a holy karma performed for seeking the blessings of sri rudhra or parameshwara.vrishabam means bull or bull calf. uthsarjanam means leaving something out. A bull coloured blue,red,or black along with calf or calf alone is subjected to a pooja and left out for roaming independently. After the karma it is the custom to donate the bull or calf to a temple nearby.

    Dharma sastras says that by performing the karma of vrishaba uthsarjanam the deceased will get relief from the sins on account of actions in their life like go hathi and brahma hathi. In addition they will get a better and higher status in the celestial world.

    vrishaba uthsarjanam is of two kinds. 'neimithikam' and 'kamyam' . neimithikam is done on the 11th day. This is done between 8-24 am to 10-48 am in sanghra kala. this 11th day is based on cremation day as the first day. and not by treating the day of death.

    Kamya vrishaba uthsarjanam is done during one's own life time for seeking the blessings of parameshwara and to get swarga loka for himself. This is done on kaarthigai full moon day; or aipasi or vaikasi full moon day. during midday between 10-48 to 1-12 pm after having finished naandhi sratham in the morning on that day.

    Dharmasastras say that this kamya vrishaba uthsarjanam will get one the blessings of devas, maharishis and fore fathers. A bull calf with a red body, white on the face,tail,leg,heels,and horns is called a blue calf. It should be one or two years old. By doing aavaahanam of sri rudhran on this bull conducting a pooja on it, and allow it to wander freely is called kamya vrishba uthsarjanam. on the eleventh day after vrishaba uthsarjanam first month massikam should be done. this is also called aadhya masikam. Masikams are the karmas done every month for one full year on the ''thithi'' of the day of death. when this first masikam is performed, as the deceased has still not reached the stage of pithruthwam he is still considered as a prethasswaroopi.

    As the person (brahmin) who takes part and eats food in this masyam will get more dosham to a large extent and it is difficult to find a person for this. As per vedha vaakyam all devas and pithrus remain a part 'agni' the agni bagavan himself is treated as a brahmin for eating the food, of the aadhya masikam. 32 handfull of rice should be put on homam for this purpose, The sastras indicate that one should take only 32 handfull of cooked rice per day.

    Here only the dead person is called for aavaahanam without viswedevar and other pithrus this is called ekodhistam or eka homam.

    Further to this aadhya masika sratha is again done on the same day with another brahmin . This is called aavrutha aadhya masikam. ( repeat first masikam). Since this is the first sratha done for the deceased with homam it should be done with devotion and sincereity.

    further the food items must be prepared by the blood relatives only. rather than others. For the guest in the kartha's house food can be prepared by others and served. In the ekothita sratham prepare two agnis. homa agni in north. to the right side of this pinda prathaana medai. to the right side brahmin sthanathil prathista agni.. think that this is pitha facing west. to the west of this aasanam, paadhyam, argyam,aachamanam; thilothagam etc. should be given there.

    praachinavithi, first start with brahmana sthana agni and do prathistai; Imagine that agni as west faced pretha roopa pitha, give aasanam, krisaram. thamboolam. oil to take oil bath; snanam;aachamanam; anugai; aasanam; sangalpam; varanam; agni prathistai; paristharanam. north to agni havis paathra sadanam, prokshani samskaram south argya grahanam. aavahanam; padha prakshalanam; varanam; argya saadhanam; vasthra upacharam;agni pariseshnam; ahha homam; punar parishechanam; brahmana bojanam; thruthi prasnam; thilothga dhaanam; dakshina dhanam, brahmana visarjanam, pinda dhanam; snanam; punyaham.

    Masi sratha kramam: anugai. no dhoopam/ deepam,no namaha sabdham; no swadha sabtham, sangalpam. thithi vara star yoga karana dosha nivrithi charity,brahmin sthanam to the west of agni; aavaahanam;argyam; in the north of brahmin sthaana agni spread ellu and place dharbhai facing south. thilothaga paathram vaikkavum.

    make one pavithram with one dharbhai and place it facing the nuni to south direction in the ellu water brass sombu. chant manthram while pouring water in the brass sombu, remove pavithram and drop some black till on it. argya prathanam: in the west of brahmin sthaana agni in a brass vessal add some water put the another vessal on it by using uthirini take water from argya paathram and give it to brahmin as pariseshanam; pour ellu water on the namaskaram.

    then facing south payasannam mixed with ellu and ghee using pithru theertha murai do homam for 32 times with homa manthram.after this pretha pithaha annam paaneeyam, thrupthosi, amrutha pitha namasi, hastha padha prakshalanam; achamya, pour water near agni. dakshinai; thaamboolam; brahmana visarjanam give one darbai say vaje vaje manthram.

    In the south side of homa agni pinda prathanam. then dakshinai; pindam and other cooked rice used for pinda pradhanam should be thrown in the river or sea. Tenth day prabotha bali cooked rice and savary on those days it was given to the barbers. now a days barber shop wala are not taking this. so it must be thrown in the river or in the sea.

    Then take a bath and do punyahavachanam.

  • #2

    HAS THE KARMA BEEN DONE PROPERLY? HOW TO KNOW.?What is the corrective act is necessary for a karma not rightly performed?

    We may experiance some bad dreams. If a big mistake had been made , it may be necessary to re do the karmas.

    Some of the serious faults that one should avoid are:

    Change of Kartha during the Karma period.

    Change of cooking vessal used for making pinda; Changing the offering place of the Pinda; The partly immersed stones disappearing;

    "Unclean" relatives participating in the Karma. In some cases it may warrant to redo the Apara karma.

    If minor slips happen then,it will be helpful to have the following corrective measures.

    The Kartha himself or thru elders can get the following evets done in the house of the deceased.

    The Kartha himself or thru well experinced vedic pundits can conduct Parayan (recitation) of Srimad Ramayanam for 9 days in navaham format.

    Srimad Bhaghavatham Parayan for 7 days in sapthaham format. with ghata sthaapanam and the Kartha must take bath in the ghata sthapanam water.

    Conducting complete vedic recitation in the premises of the deceased within a year.

    Taking bath in holy rivers like cauvery, godhavary etc; praying for the good status to the deceased with prescribed sankalpam and giving away donations.

    To donate to the needy. Black till or rice mixed with til or fully grown black gram dhall. On the day of the masika day donation of food and or vasthram can be made to the poor after the masika sratham is over.

    One can assist in kind and material to domestic help and the people employed by the kartha. The pithru tharpanam on amavasya day and tamil month begining of the month days can be performed under a Bilva tree.

    If the above mentioned corrective measures are adopted properly pithru dosham (curse) will get removed and will result in benefits to the family
    Our sastras indicates one can make a guess if the jeevan is benefitted by the karmas by interpreting the dreams one gets.

    The Jeevan gets a subtle body structure on the tenth day only. from the 10th day onwards till the 13 th day the kartha or the close blood relatives of the deceased may experiance dreams and thru these dreams one can identify if the karmas are being performed correcly or not.

    If one experiance a bad dream or some untoward incidences happen in the home then the one can infer that there are some blemishes in the Karma process. else if one experiances a good dream then one can imagine that the jeevan is blessed and has attained a higher status ./

    Some examples of dreams: Kartha's family deserts him; Being arrested and Imprisoned; Being carried away; Snatching away of food while eating;

    "A person who sleeps at a particular place in the night will find himself on getting up in the morning at a different place.

    One may find items like 'hair threads' in the food being eaten. such bad dreams/ untoward incidences may be experianced. These are called the mischief of the Pretha.

    Further the kartha or the closed relatives may experiance hunger beyond normal levels/and also extreme thirst/. This shows deficiecy in vasodhakam, pinda offerings made.

    A person performed the karmas without proper devotion and faith, he will experiance a dream where the deceased appear before him and asking him i am hungry and thirsty give me food and water.

    If the Karmas have been done correcly the dreams will appear like the following: Trees carrying plenty of riped fruits; Devas or their vahanas like bull; garudan eagle; peacock and married woman; The kartha undertaking a pilgrimage.During that year the son or daughter of the deceased will get married or other holy occurances.

    These are the indications for the proper performance of the karma and there by the jeevan obtained a good status in the Astral Plane.
    To be continued


    • #3

      THIRTEENTH DAY; DHANISHTA SHANTHI SUBHA SWEEKAARAM; Navagraha homam; Manjal; manjal thool; kumkumam; chandhanam; raw rice; flowers; fruits; coconut; plantain leaves; betel; betel nuts; mangoleaf bunch; camphor; scented sticks; BELL; VRATY; SRAI THOOL ; sand BRICKS/ HOMA KUNDAM; Ghee; samithu; match box; lamp; oil;thiri; homa havis; navagraha homa samithu; purasu samithu; nava graha vasthram; navagraha dhaanyam; paaku mattai dhonnai; and plates; visiri; pancha pathra uthirini

      AAsana palagai/ thadukku; new clothes; paruppu thengaai; sweets and savory; harathy; dakshinai; On the next ( 14th day) Ladies used to take oil bath . To be continued


      • #4

        Requirements for Anthim karyams. First Day: Sastrigal; Docter certificate. preparation for death certificate; black ellu; raw rice; ghee; ganges water; Thulasi; veebhuthi. deepam, oil, thiri, matchbox, athi elai kothu, sandal wood; dhonnai; camphor; vrati; sraithool; ghada thuni white or red; bamboo; coir; karna manthram; brass sombu and deepam for dhaanam.nuni dharbhai, old clothes for grand children ghee pandam; mud pot to take fire; firewood.

        pancha pathira uthirini; samithu; brass sombu and kudam; bamboo and persons to carry the dead body . coins one,two,five rupees etc; arrangements for meals and coffee, for the 13 days,
        SECOND DAY; mud kudam; mud plates and mud kinnam/agal. black ellu; milk; curd; ghee; Athikothu; Black woolen coir; kandan kathri, dhonnai; vratti; sraithool; small karungal; tender coconut; raw rice for havis; raw rice and green gram dhall for nithya vidhi and for dhaanam;

        pancha pathra uthirini; dharbhai; rupees; changes; monthan plantain kai; Pancha dhaanam; dhoti; brass sombu with water; bell; book; nithya vidhi utensils in brass ; stove or charcoal kumutty; karandy; brass pot and brass plate. Nithya vidhi vasthram; match box; camphor; Ghee; honey;milk; curd; nithya vidhi sombu; mud pot with small hole and arrangements to decorate the graha kundam.with thennam poo, green keethu etc.;

        From third day to 9th day: One lamp must be burn all the 24 hours on all the days for this oil; thiri; lamp match box is required. black ellu ; dharbhai; raw rice and green gram dhall, for dhaanam. and for havis; ( pindam) plantain (monthan) kai; raw rice ekothra vridhi and nava sratham. daily one tender coconut; dhakshnai; milk; ghee; honey,curd.thulasi
        TENTH DAY; Black ellu; tender coconut,milk; curd; ghee; plantain leaf; pindam; prabootha bali; rice; vadai etc;without salt; paddy; vrati; sraithool; dakshinai; pancha pathra uthirini; old dothy; plantain ( monthan kai) basket; punyaha vachana sombu; coconut; mango leaves bunch; barber/saloon; daayaadhigal vasodhakam and thilothagam ;

        Eleventh day; Thulasi;black ellu; betel; paaku; fruit; coconut; plantain kai; For nava sratham; raw rice; pasi paruppu; valaikai; vibhuti; dakshinai; rudhra kumbha vasthram. kaalai kanrukuuty, for this dakshinai; fruits; punyaha vachanam; coconut; brass sombu; mango leaf bunch; thulasi; plates; plantain leaf .

        TWELFTH DAY; plantain leaves nuni 20 leaves; dharbhai koorcham 20 nos; meals for 16 sastrigals/ or raw rice, green geam dhaal; monthan plantain kai; betel; betel nut; dakshinai for this 16 sastrigals; black ellu; thulasi; paaku mattai dhonnai; sabindee karanam pindam; vaidharanee cow dhaanam (mattai coconut) dasa dhaanam;pancha dhaanam; shat dhaanam; iccha dhaanam; dwadasa dhanam; soda kumba dhoty for sastrigals.

        THIRTEENTH DAY; DHANISHTA SHANTHI SUBHA SWEEKAARAM; Navagraha homam; Manjal; manjal thool; kumkumam; chandhanam; raw rice; flowers; fruits; coconut; plantain leaves; betel; betel nuts; mangoleaf bunch; camphor; scented sticks; BELL; VRATY; SRAI THOOL ; sand BRICKS/ HOMA KUNDAM; Ghee; samithu; match box; lamp; oil;thiri; homa havis; navagraha homa samithu; purasu samithu; nava graha vasthram; navagraha dhaanyam; paaku mattai dhonnai; and plates; visiri; pancha pathra uthirini

        AAsana palagai/ thadukku; new clothes; paruppu thengaai; sweets and savory; harathy; dakshinai; On the next ( 14th day) Ladies used to take oil bath . kasappu ennai.


        • #5

          sir i want anthima karyams iyer in tamil and also want to janana marana thitu niyathi please tell me in tamil


          • #6

            THEETU =UNCLEAN (IMPURITY) Unclean is of two kinds. One unclean state is when a child is born to our relatives. This is called VRIDHI in sanskrit.

            The second is when some one dies the''unclean'' state which develop on the relatives. This is called 'KSHAYAM' in sanskrit. . Generally for both it is called aasowcham in sanskrit.

            Vridhi means increase and kshayam means decrease. When consulting a priest in case of child birth one should ask ' How many days vridhi is devolved on me and my family and not asowcham is devolved on us.

            Our beliefs on the 'unclean' and 'clean 'states are based on the functioning of various microcopic organisms not visible to our eyes. This is akin to the aroma of as flower spreading to the surroundings , even though one cannot see the 'aroma' thru eyes.

            Likewise all living beings transmit their aura to their surroundings and this is also confirmed by Ayurveda system of treatment. The 'unclean' state devolving on one person also get spread to others due to body contact, breath,eating together and sleeping together. and similar reasons.You can see your aura through KIRLIAN PHOTOGRAPHY.

            one should not consider these things as superstitions. One should not also seek for scientific proof for all these assertions , but follow with reverance and enjoy the benefits bestowed on us by divine Beings. One must also remember that our "maharishis' are realised beings, who have transcended the physical, will only say what is beneficial to human beings.

            Our sastras indicate that the observance of theetu for the deceased will satisfy the deceased's jeevan and will enable it to get a good status in the astral plane.


            For son= death of parents 10 days unclean. and also on 11th 12 th day during function time only theetu.

            10 days daayaadhi= sapindargal. 10days daayaadhi 's death= ten days unclean. From the day you hear the news upto 10th day.

            For one person; 10 days pangaali= daayaadhi 's male child expires after 6 years 10 days unclean whether poonal is over or not.

            For the daughter's son; for the death of mother's father or mother 3 days unclean.

            For the death of mother's brother or maamaa 3 days unclean .

            For son-in-law; Father -in law or mother-in law death 3 days unclean.

            For the son; of a woman elder or younger =for the death of chithi or periamma 3 days unclean.

            marumaanukku; athai death 3 days unclean.

            for the brother; death of a sister after her marriage 3 days unclean.

            For the father ;death of daughter after her marriage 3 days unclean.

            maamaavukku; maruman death of a sister's son after upanayanam 3 days unclean.

            For grand father; death of daughter's son after upanayanam 3 days unclean.

            for one person ;3 days pangaali death 3 days unclean.

            For the son; who had been adopted by a third person 3 days unclean for his own father or mother.

            For one person; ten days pangaali's son death from 3 to 6 years of age 3 days unclean.

            Amman seykku (maamaa 's son); athai's son or daughter (athan, athangal) death one and half days unclean.

            Athai's son (athanukku); maamaa son or daughter death ( Amman sei, ammangar) one and half days unclean.

            maamaavirku; death of maruman or marumal after 3 years of age one and a half days unclean.

            For a person; death of mother's sister's daughter or son after marriage one and a half days unclean.

            For a person; death of mother,s sister's husband (elder or younger) one and a half days unclean.

            for a grand father; death of daughter's daughter or son( death after 3 years of age) or son's daughter one and half days unclean.

            Father's second wife 's; maamaa, chithi, periamma, sister's son or daughter, etc one day unclean.

            for the death: brother-in-law one day unclean (machinan) machini death only snaanam.

            For a person; within 3 generation ,s pangaali 's daughter's death,of below six years of age one day unclean.

            For a widower; death of MIL or FIL (without children) one day unclean.

            For a person; death of a 10 days pangaali's son, age between 6months to 6 years of age one day unclean.

            For the father in law, death of son in law only snaanam.

            For the machinan, death of elder or younger sister's husband snaanam only.

            For marumaan, death of athai's husband snaanam only. machini death only snaanam.

            For a person: death of co-brother (shuddagar) wife of athan (aththan madhani), maamaa son's wife, chithi's daughter- in law etc snaanam only.

            To be continued.

            Upto 7 generations 10 days unclean is there. EXAMPLE: sri raman(1) 7 generations. SRI RAMAN's Father :subramanian; father's father krishnan: father's grand father srinivasan; father of grand father narayanan; grand father of grand father kesavan; father's grand father's grand father madhavan.

            After 7th generation 3 days unclean; For all birth and death in this 7 generations example sriraman is having 10 days unclean.... 3 days unclean for gents; Death of mother's father,mother's mother; for mother's brother; mother's brother wife(mama,mami) for son -in-law mother-in-law and father-in-law;

            For the death of mother's sister ; father's sister; sister's son; For daughter's son ;for three days pangaaligal (daayaadhi) males after upanayanam; daughters after marriage ;sister; brother; adopted boy's parents; parents of the boy who had given their son for adoption to somebody; from 25 th month to 72 month of age for ten days daayaadhi sons the ten days dhayaadhis 3 days unclean; from 7th year before marriage ten days dayadhi's daughter for ten days dayadhi group only 3 days unclean;

            one and half days unclean for gents: Father's sister's son /daughter;Mother's sister's son/daughter; sister's daughter; For the death of sister's married daughter chithappa and periappa is having 1 1/2 days unclean; for the death of chithappa or periapppa daughter chithappavin son 1 1/2 days theetu;for daughter's daughter death for grand father 1 1/2 days theetu;

            for the death of daughter's son for grand father 1 1/2 days theetu; for the death of nephew after 3 years of age

            (sister's son) maamaa is having 1 1/2 days theetu

            one and half days=36 hours. two nights one day time or 2 day time and one night time If you hear the news after meals in day time take starving upto night and take a bath theetu will go.

            ONE DAY UNCLEAN FOR GENTS; For the first mother's son theetu for one day to the death of his father's second wife's brother, sister,daughter; this chithi's chithappa and periappa's daughter; sister's daughter', parents of this chithi; athai; athai's son and daughter;

            for the group of ten days pangaaligal to the death of un married daughter/son of their pangali group from the age of 25 th month to 72 months.

            one day theetu

            to be continued.

            Nithyavidhi karma has to be started soon after cremation and the stone is placed /held on the ground earth the same day.consequent to this jeevan stays on that place ,eats the food every day, conveys its blessings.

            Those who are unable to do so on the day of cremation, the sastras allows one to start the ceremony on odd numbers day; 3rd;5th;7th;9th.and perform all the karmas together with those, due from the first day.

            Nithya vidhi has to be done on the banks of a pond or river, canal, well, within the limits of that village and/or near the house entrance. This is called thadaaga theera kundam.

            In a similar fashion at the sitout or entrance of the kartha's house, a tent is erected and the kartha burries 3 small karungal stones. This is called Grahadwara kundam.

            This process of performing tharpans and pinda dhaanam at both the places is called Nithyavidhi. According to sastras , the Jeevan's heat due to cremation , hunger and thirst are lessoned.

            Duties of sons: perform the karma with absolute commitmrnt and sincereity; fasting when required and uttering the manthras with reverence.The kartha while performing the karma should recall the good deeds of the deceased , control anger against others and sacrificing your personal work; The eldest son must perform the karmas and the younger sons do, benefit fully, just being there with the eldest son.

            Due to circumstances if the eldest son cannot arrive there in time , the next younger son can do the karma.

            DUTIES OF THE DAUGHTER. Daughters of the deceased should take part in the nithya vidhi by remaining pious and clean. They should prepare the havis (cooked rice) and make it into a ball shape-pindam to be offered daily in thr graha kundam.

            Remaining clean means the daughter should bath and with wet clothes wrapped around them they should cook the havis. Gas stove should be avoided for preparing this havis. should not use eversilver utensils. use charcoal or fire wood, use brass sombu; brass karandy. brass plate to cover this.

            Havis preparation should be done near the house kundam tent. Then after the pindam offering is over the aduppu/or kumutty and brass pot,brass karandy and brass plate should be cleaned and kept near the tent. the same pot should be used for ten days.

            SMIRITIS says that the jeevan accepts with pleasure only the havis prepared by daughter.. If the deceased have no daughters then the son, daughter -in-law , paternal lineage chithappa or periappa daughter can do this havis.

            Daughters will prepare idly dosa and with chutney it will be distributed to the neighbours and relatives on the 7th day. on 13nth day and on tenth day daughters used to prepare aval pori urundai and sweets and it will be distributed to all.

            to be continued

            Our human being has been created out by five elements water, fire,air, earth and different proportions. To experiance hapiness /grief we reqiure body. by through sense organs perceive this happines or sorrow. When person dies the body gets cremated.but the jeevan which was in the body which is called Soul or Athman or Jeevan has to go to swarga or naraka depending upon good and bad deeds performed through the body.

            To traverse the jeevan to paralokha requires a body and now a new body is created and through this body the jeevan has to sent to paraloka. Our sastras and maharishis thru their meditative power have elobarated, methods on how to create a new body structure for the jeevan to use after its death.

            The symbolic body structure is created thru manthras , offering of pindas , vasodhakam and thilothakam done as part of daily samskarams.Gothra of the deceased person must be mentioned. The pinda or rice ball made by the daughter is offered as vehicle to form the virtual body,

            Rushyasringa maharishi says on the 10 th day the jeevan gets urge for food and happiness.Some scientists explain Jeevan (energy) is formed with five elements combined in the body. This is compared to the bright red colour that is obtained when betel;nuts and calcium are chewed in the mouth, In similar fashion jeevan energises the five elements to form a body and makes that body to function.

            prepare the havis for pindam and add some ghee, keep it in northen side . then once agin some ghee now.In the graha kundam place in the south west place clean the place with cow dung and by having left leg mutty pottu kondu place some dharbhai on the floor facing south and pour some ellu and water with manthras take egg size or bigger than that add ellu and water on the pindam and offer it to the pretha sareeram

            Again pour some water and ellu over the pinda for morning and one for evening.Then wash the brass vessal ( used to make havis) with water and pour some ellu and keep the pindas in the brass vessal and go to a river or pond stand facing south throw away the pindam in the river by your backside and have snaanam and come back to house.

            On all the 10 days throw the pindas in water in the same place. Keep some old dhoty/saree which were used by the dead person above the tent. Keep one tender coconut daily near the graha kundam; keep water in the graha kundam in a brass vessel; decorate the tent with coconut flowers and coconut tree leaves pachai keethu.
            Buy one mud pot make a hole at the bottom put water on it and place it in the graha kundam in the maner by which drops of water be poured on the graha kundam. on all the ten days. pour water in the mud pot daily in the morning and evening.
            THere are songs which in olden days some seventy years ago some old women paid for this to cry in the grahakundam in the evening after lighting a lamp they used to cry by telling some songs.

            one lamp in the graha kundam must be there along with oil and thiri for ten days. lamp must burn all the 24 hours on all these ten days. hurricane lamp or bed room lamp must be there,
            to be continued.

            TENTH DAY: Pangalis= gyathikal may have shaving or whole body shaving and must do with wet cloth and only one cloth and with one dharbhai pavithram 30 vaasodhagam and 75 thilothgam by facing south in the nadhi dheera kundam. If the 10th day falls on friday they can have their shaving on thursday itself. for kartha he must have shaving only on 10th day.

            Even 10 days is over they have to do tharpanam and shaving.(pangaalikal) Then kartha should take bath for 3 times and do 3 vasodhakam and 12 thilothagam in the river kundam and in the graha kundam vasodhagam and thilothagam ekothra vridhi sratham and charity prabootha bali should be done.

            permission for doing prabootha bali and charity for thithi vaara star yoga dosha nivrithiyartham . near graha kundam odd number kolam. spread 2 yards dhoti nuni facing south and spread dharbhai nuni facing south.pour ellu and water on the dhoti and spread saltless savouries and cooked rice .Now pour ellu and water over it .

            POur some water with ellu on the vessel prepared for cooked rice and do parishechanam anti clock wise place the vessal in the south upside down and do prokshanam and place the vessal in normal position and do namaskaram facing south. all family members of that family will put cooked rice in the prabootha bali.

            then grahadwaara kundam uthaapanam with dosha parihaara arrtham charity.


            • #7

              Originally posted by manjubargavi View Post
              sir i want anthima karyams iyer in tamil and also want to janana marana thitu niyathi please tell me in tamil
              வைதீகம் தொடர்பாகக் கிடைக்கக்கூடிய புத்தகங்களில் 90 சதவீதம் ஐயர் ஸம்ப்ரதாயத்தில்தான்
              ஏதாவது ஒரு குறிப்பிட்ட விஷயத்தைப் பற்றிக் கேளுங்கள்
              அதுபற்றிய தகவல்களைத் தமிழில் தர முயற்சிக்கிறேன்.

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